Auktionsarchiv: Los-Nr. 120

THE VON ERLACH ‘HOLY SHROUD’ PRAYERBOOK, in Latin and German...

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Auktionsarchiv: Los-Nr. 120

THE VON ERLACH ‘HOLY SHROUD’ PRAYERBOOK, in Latin and German...

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Beschreibung:

THE VON ERLACH ‘HOLY SHROUD’ PRAYERBOOK, in Latin and German, manuscript on vellum with illuminations by the Master of Claude de France [Tours and Switzerland, c.1520s and c.1540s
THE VON ERLACH ‘HOLY SHROUD’ PRAYERBOOK, in Latin and German, manuscript on vellum with illuminations by the Master of Claude de France [Tours and Switzerland, c.1520s and c.1540s] A highly bespoke production containing perhaps the earliest surviving painted representation of the Turin Shroud, before it suffered damage from a fire in Chambéry in 1532. The prayerbook, with stunning, previously unrecorded work by the Master of Claude de France, belonged to Johannes von Erlach, Schultheiss of the city of Bern, and then to his son, Bernhard, members of one of the most fascinating families of the Swiss Reformation. PROVENANCE : (1) The manuscript is in two parts: the first (ff. 1-19v) dates to the 1520s. The von Erlach coats of arms ( gules , on a pale argent , a chevron sable ) and the presence of John the Baptist in the miniature on f.1v alongside a kneeling patron clad in armour, along with specific devotions to John the Evangelist, identify the owner as JOHANNES VON ERLACH (1474-1539), Schultheiss of the city of Bern, Swiss ambassador and military commander. The astonishing representation of the Turin Shroud on ff.9v-10 helps situate the manuscript further within its historical context: Johannes travelled to Geneva in 1512 to meet Charles III, Duke of Savoy. The Shroud was then held at Chambéry, capital of Savoy, and would, in 1532, be damaged by a fire. Could Johannes have been so inspired by a visit to the holy relic to have it included in his prayerbook? A terminus ante quem for the production of the first part of the manuscript is provided by the fact that in 1528 Bern converted to Protestantism, and we know that Johannes led an army to put down a rebellion against the new faith – it is unlikely therefore that he would at this stage have commissioned such a ‘Catholic’ manuscript. (2) The second part of the manuscript (ff. 20-104v) is in a later, mid-16th century hand. A devotion to Saint Bernhard on f.73v suggests that the manuscript passed to Johannes’ son, BERNHARD VON ERLACH (1518-1591). (3) PIERRE LOUŸS (1870-1925), French erotic poet and writer. His Catalogue de livres anciens, rares et curieux […] provenant de la bibliothèque de M. Pierre L**** , Hôtel Drouot, 25-28 November 1918, no 16. CONTENT : Prayers: to the Trinity ff.3-6v, to the Virgin, Ave mundi spes Maria ff.7v-9 (misbound, f.15 should follow f.8), to the Holy Shroud, O iubar, nostrae specimen salutis , ff.10v-12, to John the Evangelist f.13v-14; Suffrages to Sts Claude ff.16-17 (lacking beginning of text, likely with a miniature) and Barbara ff.18v-19v; Prayers: to Jesus Christ ff.20-24, to the Virgin, in German, ff.24v-36v and in Latin ff.37-39, with rubric in German instructing the reader to say an Our Father, an Ave Maria and pray to St Apolomardus? and St John f.39v; De Sancta Trinitate ff.40-40v; Psalms ff.40v-43; prayer for victory against one’s enemies etc. ff.43v-47v; O bone Ihesu ff.48-54; Prayer to the Holy Cross ff.54v-58; various prayer, including on the 7 final words of Christ on the cross (f.70v), rubric to St Bernhard (f.73v) ff.58-104v. ILLUMINATION The double-page depiction of the Turin Shroud in its undamaged state, held by three Bishops of Savoy, is perhaps the earliest explicit painted representation of the holy relic as we know it today (the illustration in the 12th-century Pray Codex is still the subject of much debate). Giulio Clovio would paint a version in his 1540 Descent from the Cross , but that representation – as with all other surviving representations – clearly shows the damage suffered in the fire of 1532. The depiction in this manuscript is exceptional in that it predates the fire. The artist has a strongly Germanic style, and is responsible also for the miniature of Johannes and John the Baptist. The earlier section of text, perhaps acquired while Johannes was in France, contains four miniatures which are examples of the finest work of the Master of Claude de France, named after two manuscripts he painted for the

Auktionsarchiv: Los-Nr. 120
Beschreibung:

THE VON ERLACH ‘HOLY SHROUD’ PRAYERBOOK, in Latin and German, manuscript on vellum with illuminations by the Master of Claude de France [Tours and Switzerland, c.1520s and c.1540s
THE VON ERLACH ‘HOLY SHROUD’ PRAYERBOOK, in Latin and German, manuscript on vellum with illuminations by the Master of Claude de France [Tours and Switzerland, c.1520s and c.1540s] A highly bespoke production containing perhaps the earliest surviving painted representation of the Turin Shroud, before it suffered damage from a fire in Chambéry in 1532. The prayerbook, with stunning, previously unrecorded work by the Master of Claude de France, belonged to Johannes von Erlach, Schultheiss of the city of Bern, and then to his son, Bernhard, members of one of the most fascinating families of the Swiss Reformation. PROVENANCE : (1) The manuscript is in two parts: the first (ff. 1-19v) dates to the 1520s. The von Erlach coats of arms ( gules , on a pale argent , a chevron sable ) and the presence of John the Baptist in the miniature on f.1v alongside a kneeling patron clad in armour, along with specific devotions to John the Evangelist, identify the owner as JOHANNES VON ERLACH (1474-1539), Schultheiss of the city of Bern, Swiss ambassador and military commander. The astonishing representation of the Turin Shroud on ff.9v-10 helps situate the manuscript further within its historical context: Johannes travelled to Geneva in 1512 to meet Charles III, Duke of Savoy. The Shroud was then held at Chambéry, capital of Savoy, and would, in 1532, be damaged by a fire. Could Johannes have been so inspired by a visit to the holy relic to have it included in his prayerbook? A terminus ante quem for the production of the first part of the manuscript is provided by the fact that in 1528 Bern converted to Protestantism, and we know that Johannes led an army to put down a rebellion against the new faith – it is unlikely therefore that he would at this stage have commissioned such a ‘Catholic’ manuscript. (2) The second part of the manuscript (ff. 20-104v) is in a later, mid-16th century hand. A devotion to Saint Bernhard on f.73v suggests that the manuscript passed to Johannes’ son, BERNHARD VON ERLACH (1518-1591). (3) PIERRE LOUŸS (1870-1925), French erotic poet and writer. His Catalogue de livres anciens, rares et curieux […] provenant de la bibliothèque de M. Pierre L**** , Hôtel Drouot, 25-28 November 1918, no 16. CONTENT : Prayers: to the Trinity ff.3-6v, to the Virgin, Ave mundi spes Maria ff.7v-9 (misbound, f.15 should follow f.8), to the Holy Shroud, O iubar, nostrae specimen salutis , ff.10v-12, to John the Evangelist f.13v-14; Suffrages to Sts Claude ff.16-17 (lacking beginning of text, likely with a miniature) and Barbara ff.18v-19v; Prayers: to Jesus Christ ff.20-24, to the Virgin, in German, ff.24v-36v and in Latin ff.37-39, with rubric in German instructing the reader to say an Our Father, an Ave Maria and pray to St Apolomardus? and St John f.39v; De Sancta Trinitate ff.40-40v; Psalms ff.40v-43; prayer for victory against one’s enemies etc. ff.43v-47v; O bone Ihesu ff.48-54; Prayer to the Holy Cross ff.54v-58; various prayer, including on the 7 final words of Christ on the cross (f.70v), rubric to St Bernhard (f.73v) ff.58-104v. ILLUMINATION The double-page depiction of the Turin Shroud in its undamaged state, held by three Bishops of Savoy, is perhaps the earliest explicit painted representation of the holy relic as we know it today (the illustration in the 12th-century Pray Codex is still the subject of much debate). Giulio Clovio would paint a version in his 1540 Descent from the Cross , but that representation – as with all other surviving representations – clearly shows the damage suffered in the fire of 1532. The depiction in this manuscript is exceptional in that it predates the fire. The artist has a strongly Germanic style, and is responsible also for the miniature of Johannes and John the Baptist. The earlier section of text, perhaps acquired while Johannes was in France, contains four miniatures which are examples of the finest work of the Master of Claude de France, named after two manuscripts he painted for the

Auktionsarchiv: Los-Nr. 120
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