Manuscript, Tafsir Pirkei Avot, Azharot and Akedat Yitzchak. [Persia, 19th century]. Hebrew and Judeo-Persian. Semi-cursive writing, partially with vowels. Frames illustrated with colored floral and leaf patterns. On the last page is an illustrated decorative leaf with flowers, with the scribe's colophon: "The young and tiniest dust at the feet of all scribes, the writer Menashe ben A. A. Shlomo M' Elazar". The manuscript includes a Tafsir (Judeo-Persian exegesis) on Pirkei Avot by the Chacham Mula Siman Tov Melamed [with the version of the Mishna, with vowels]; followed by three Tafsirim of the 34, Piyutim of the “Azharot”: The first, a Tafsir on the “Azharot” of Rabbi Shlomo Ibn Gabirol (beginning with “Shmor Libi Ma’ane”), by the Chacham Shmuel [ben Pir Achmad]. The second, Tafsir on the original Piyut “Azharot” written by the Mula Siman Tov Melamed (begins with: “BaChodesh HaShlishi”). The third, another Tafsir on the “Azharot” of Ibn Gabirol, by the Chacham Binyamin ben Mishael , called also “Amina”. The Tafsir of “Akedat Yitzchak” follows by the same Chacham “Amina”. The Tafsirs of Azharot include the Hebrew version of the Piyut, with a Judeo-Persian translation and explanation. 36-121, [6], 128-129 leaves. [6] leaves at the end are a replacement from a later time. 20 cm. The leaves are in varied conditions; fair-good. Stains, moisture traces and wear. Tears on several leaves (with damage to the text). Several loose or detached leaves. Original leather binding, worn and damaged.
Manuscript, Tafsir Pirkei Avot, Azharot and Akedat Yitzchak. [Persia, 19th century]. Hebrew and Judeo-Persian. Semi-cursive writing, partially with vowels. Frames illustrated with colored floral and leaf patterns. On the last page is an illustrated decorative leaf with flowers, with the scribe's colophon: "The young and tiniest dust at the feet of all scribes, the writer Menashe ben A. A. Shlomo M' Elazar". The manuscript includes a Tafsir (Judeo-Persian exegesis) on Pirkei Avot by the Chacham Mula Siman Tov Melamed [with the version of the Mishna, with vowels]; followed by three Tafsirim of the 34, Piyutim of the “Azharot”: The first, a Tafsir on the “Azharot” of Rabbi Shlomo Ibn Gabirol (beginning with “Shmor Libi Ma’ane”), by the Chacham Shmuel [ben Pir Achmad]. The second, Tafsir on the original Piyut “Azharot” written by the Mula Siman Tov Melamed (begins with: “BaChodesh HaShlishi”). The third, another Tafsir on the “Azharot” of Ibn Gabirol, by the Chacham Binyamin ben Mishael , called also “Amina”. The Tafsir of “Akedat Yitzchak” follows by the same Chacham “Amina”. The Tafsirs of Azharot include the Hebrew version of the Piyut, with a Judeo-Persian translation and explanation. 36-121, [6], 128-129 leaves. [6] leaves at the end are a replacement from a later time. 20 cm. The leaves are in varied conditions; fair-good. Stains, moisture traces and wear. Tears on several leaves (with damage to the text). Several loose or detached leaves. Original leather binding, worn and damaged.
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